anthropology
On Generosity
One thing keeps coming into my mind now that I’ve been back in Spain from Senegal for a couple of weeks: grace and generosity are a completely different sport there, as shown to us by our hosts. It was astonishingly unlike anything I’d ever experienced before. Anywhere.
Generosity is the habit of giving freely without coercion, which leads my mind to something else: while there, our hosts would typically and immediately describe to us their need, listing specifics in some cases, leaving no margin for egotism or hidden agendas. They relinquished any such notions, admitting freely that they needed our help and welcomed us wholeheartedly into their intimate communities. The best part of this is: this freed us all up to then enjoy each others company in earnest, having gotten the “business” of expectations quickly out of the way.
In the developed world, it’s all about the poker face, which I wonder what the effect of is, exactly, over time to the way we relate to each other.
Once past the meeting stage, the graciousness displayed by all of our hosts was unrivaled. Truly. Letting a complete stranger into their home to film them: me and my camera shooting the poverty surrounding them and yet also how little it seems to matter to their general satisfaction with their lives. The people of Keur Mbaye Fall need little to make them happy. In contrast, I worked hard not to project my own guilt about taking so much for granted in my own life, for having problems that aren’t really problems at all outside of the traps my Western mind sets for itself for seemingly no reason at all.
One example of what I mean is worth relating here: after one particularly long and hot work day, one of the community leaders invited a few of us to his home to wash our hands and faces. Upon entering, I felt a most peculiar feeling come over me. It felt familiar. Deja vu. Familiar as if from an early childhood memory, from a room in my mind that had had its door shut a long time ago, only to have it opened on this day. It certainly could have been the heat, however, I choose to believe there was much more to it than that.
Upon preparing to leave his home and return to our team and the shuttle that would return us to the compound where we were staying, he offered us the most unlikely of things: from a freezer (photo below) he removed four small, plastic baggies, twisted in half with an orange-ish substance in them. As soon as he placed one in my hand (it was cold, frozen) my entire body shuddered from the shock of it – pleasantly. I was stunned. Here was a man who had exponentially less than any of us could ever imagine, sharing something of a most exquisite nature with us, something not just anyone could acquire in this place. Something that surely took him a great deal of trouble to finagle into his own life for his own family and here he was, sharing it freely as if it were no trouble at all.
As we left the shady comfort of his home, we bit off a corner of our baggies and began manipulating the frozen stuff out through the hole using our lips to smash it gently without further tearing the baggy. It tasted not unlike a Push-Up, yet another childhood memory that I couldn’t have known would be connected to this day. I dawdled along behind the others, savoring it, wondering whatever had I done to deserve such an amazing experience and this selfless and so very fine a gift from a man of such simple means. Right then and there I stopped in the middle of the road and stood, humbled, with a cool and soothing ice cream in the harsh desert climate of Africa.
Here, Now
Easy to take this all for granted. Breathing. Walking. Seeing. Feeling. Any sense. Pick one. And it’s even easier to stroll through this whole thing blind to the possibility that this may just very well all be some dream. We know nothing about what any of us are doing here.
In the meantime, we find things to make it about: for some, it’s about love and a sense of belonging. For many it appears to be money and fame. That’s surprising, isn’t it? Celebrity only seems to present new problems. It doesn’t change anything. It steals privacy, creates further issues with identity, but doesn’t provide any solutions for this singular dilemma. Nothing does.
So I am writing this to myself.
When people die, people close to us, it kindles something. What is that feeling? It makes me calm, reminds me of our connectivity to everything. It may be morbid, but I am oddly comforted by that loneliness, walking around in that stupor. Pleased to be again so intimately conscious that we have no control over any of this schwack. I am at peace within the moments of tragedy in a way I cannot be to quite the same degree otherwise. i don’t need anything in those times. I’m not hungry or thirsty. I’m not tired. I just seem to be picking up some signal that can’t be known coming from somewhere, everywhere. Call it shock if you want. There’s something more going on there, something unseen that has properties. As if ocean waves generate this frequency that we haven’t even considered the possibility of, or clouds being ghosts that have trapped themselves here, not having let go of their lives here on Earth yet. I laugh at what we think we know. Even if it is correct, it is always, ALWAYS, only the tip of the iceberg.
We can buy this, travel there, pretend to be this or that but it doesn’t help.
As Vonnegut used to say:
“We are what we pretend to be, so we must be careful what we pretend to be.”
Are we evolving closer or further away from this awareness? What are the advantages of each? Disadvantages?
What could this awareness do for us? Is it important?
Does it change how we treat each other? Ourselves?
Do we care?
Education at its Finest
BFIS and Habitat for Humanity in Senegal
A small window into the experience of students from the Benjamin Franklin International School in Barcelona who spent a week near Dakar, Senegal in Keur Mbaye Fall, working in collaboration with Habitat for Humanity.
“If we wish to teach fish to swim, it helps if we put them in the water”
Senegal 2010
The Senegalese are among the friendliest people in the world. Given the challenges they face as a people, this is magnified ten-fold when considering the grace with which they shared their homes and hearts with us this past week. Below is a rather large sampling of still images from our week-long visit to work with Habitat for Humanity outside of Dakar. We are grateful to the people there for their kindness and generosity and are very happy we could make a contribution to their community.
Dakar
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As I write this, I am taking meds to fight off malaria. I am leaving for Dakar this morning for a week and the meds are a final, though ongoing, step in a series of vaccines administered to me en masse (The first of two rounds knocked me for a loop for a week. I had not ever felt that kind of energy depletion as my body immediately began building up antigens, fighting off the militia of micro-infections introduced into it) in preparation for the trip. The bottle told me to start taking them two days before entering the malaria risk zone. It says to take with food. It says to take them with plenty of water. It says to take one every day I am in the malaria risk zone. It says to continue taking them for 4 weeks after I return.
I should be surprised at the types of reactions I get upon telling others where I am headed and what steps I have have been required to take in order to be eligible to go, but I cannot say that I am, given the current mode of the media, especially in the West, full of anger and fear, some justified, though mostly misguided. The information given out at the infectious disease center is intimidating enough to make many change their travel plans. I have heard stories from others about these malaria meds who have experienced nightmares throughout the prescribed duration. This is all to say that the general culture in the developed world effectively conditions us to be afraid of anything that poses even the slightest amount of risk – and there are plenty of excuses around for us to use and give in to it.
Before today, I have not stepped foot upon the continent of Africa. I honestly do not know what I am expecting. When I think of Africa, the only images and ideas that come to mind are not my own. They are the images and sounds of films, emblazoned with romance and exotic, timeless beauty or violence and timeless unrest. Then there are the various agendas of the associated news agencies and television ad campaigns to raise money for the developing world, full of images chosen exclusively for their compelling attributes. All told, a polarized mix of love and hate, reverence and fear.
There are many ways of interpreting those messages. Realities are ethereal things, existential and elusive. They are relative, just like the physical. Like biology. What constitutes a cold to one person, requiring a trip to the doctor, may be just a sniffle to another. So they wait it out and in a couple of days they are just fine.
I do not know what we will eat there or if the water will agree with us. I do not know how I will fare in the heat of the day while filming the team. I do not even know if there will be enough electricity to power the equipment I will be using to shoot. I have learned what little I can about the region from what is posted on the CIA’s World Fact Book and related sites about the history, populations, languages, political and economic stability of the region. The work of Ben Herson, Democracy in Dakar, is some of the more current, compelling and poignant information out there and I am thankful for it – the struggle of the Senegalese people, politically similar to that in other regions of the world, is set apart by the conditions under which they muster the spirit to persevere in order to bring change and any improvement in their quality of life. How they manage to create such beautifully compelling art amidst such adversity and poor living conditions is a triumph in and of itself.
I do know that I feel a sense of mystique about it, having been so glorified by my own culture as a key piece of the anthropological record and also demonized for the strange differences of culture hidden within it. Is it natural for us to fear or discount what we do not understand? My culture has made the same mistakes as those that have gone before it – including insulating its people with convenience and luxury, softening minds and hardening hearts.
Naturally, I am invigorated by the idea of leaving these burdens behind if only for a few days. The mere thought of what it will be like to see, taste, smell, hear and feel Dakar for myself stirs butterflies of the best kind within. However, I am clumsy the way others are graceful. My only concern about the journey is making some bumbling move or inadvertently inconsiderate statement relating to something I take for granted in front of our less fortunate hosts. A good solution for this: I am focused on doing more listening and less talking, which should serve us all well. Being behind a camera lends itself to this.
The trip will mean something different to each of us on the team, though our primary goals are the same. One of the goals is clear: to move us out of the comfortable security of an illusion of our own design about the world. As I have said, the team is coming from a place of extraordinary comfort when compared to that of our hosts and our own struggles will be put promptly into new perspective. The other goal is to contribute to the construction of a house on behalf of Habitat for Humanity, which will power our third goal to create in the process a documentary of the journey, both for posterity and for the benefit of Habitat to use to promote their own future efforts. Our work shall leave an indelible impact on all of us.
In the case of the few who believe such a humble contribution is equivalent to a screw falling out of a deck chair off the back of the Queen Mary, they may have have a point of merit, given the obstacles between what is right and fair in the world and the sad fact that justice does not always prevail. Nonetheless, there are those who give up and those who, in the presence of great adversity, continue to do what they can to push the world to a better place. This is in line with something I read in my only surface-scratching study of the region’s primary religion – Islam:
None of you truly believes until he wishes for his brother what he wishes for himself – Number 13 of Imam – Al-Nawawi’s Forty Hadiths
Such thoughts are small changes in thought which act as catalysts for larger ones. Through subtle shifts in our perceptions we are able then to move forward in bigger ways that would not have been possible without them. Whether we like it or not, as tough as they often are to initiate, these small changes are the stuff. Moving ourselves out of our comfort zones is arguably the only way to growth, intellectually, emotionally, spiritually, physically and metaphysically. The metaphor of dropping of a pebble into the glass stillness of a lake is spot on here: the ripples fan out towards shore, bringing with it perhaps a nourishing drink that makes it just far enough up onto the shore to provide a drink for a flower that may have otherwise perished were it not for a timely, though seemingly insignificant, toss. These are the risks that have value, that have the potential to produce beauty. Without taking risks, we risk living life without beauty. Beauty in our ability to be generous. Patient. Tolerant. Alive, curious and excited to learn about the myriad of things we do not know or have only heard of.
I raise my glass to anyone reading this with my most sincere wishes that all our travels, wherever they take us, may nurture and raise our understanding to new pinnacles and give us fresh vantage points from which we are naturally inclined to take less and less of our life and times together for granted.
Latcho drom.
Henry Darger: In the Realms of the Unreal
#henrydarger
http://en.wikipedia.org/wiki/Henry_Darger
hats off for the tip from
Herskovits and the Heart of Blackness
A compelling examination of the career and controversy surrounding Melville J. Herskovits, the pioneering American anthropologist of African Studies and controversial intellectual who established the first African Studies Center at an American university and authored, “The Myth of the Negro Past.”:
Rules
Bruno Faidutti has written his thoughts about the merits of designing rules simply and with particular clarity:
The essence of a game is in its rulebook – the rules of the game are autonomous, complete, finite and known by all players. This may even be what makes games different from most other human activities, whose rules are never as autonomous, as complete, as finite and as clear, which may explain why the latter are often more burdensome and frustrating than the former. This game rules set is virtual, and is the fundamental creation, half literary and half logical, of the game’s author. It has to be explained to the gamers as fast, clearly and completely as possible. The main way to do this is the written rules set. Let’s talk now only of this written rulebook, or at least rule sheet.
read the rest of his editorial here if you wish
via @metagaming
The Perfect City
David Byrne is spot on with his thoughts for a perfect city:
A Talking Head Dreams of a Perfect City
The Wall Street Journal, September 11, 2009
By David ByrneThere’s an old joke that you know you’re in heaven if the cooks are Italian and the engineering is German. If it’s the other way around you’re in hell. In an attempt to conjure up a perfect city, I imagine a place that is a mash-up of the best qualities of a host of cities. The permutations are endless. Maybe I’d take the nightlife of New York in a setting like Sydney’s with bars like those in Barcelona and cuisine from Singapore served in outdoor restaurants like those in Mexico City. Or I could layer the sense of humor in Spain over the civic accommodation and elegance of Kyoto. Of course, it’s not really possible to cherry pick like this—mainly because a city’s qualities cannot thrive out of context. A place’s cuisine and architecture and language are all somehow interwoven. But one can dream.
>>> read the rest via DavidByrne.com
Neil Postman
From Wikipedia:
Neil Postman (March 8, 1931 – October 5, 2003) was an American author, media theorist and cultural critic, who is best known by the general public for his 1985 book about television, Amusing Ourselves to Death. For more than forty years, he was associated with New York University. Postman was a humanist, who believed that “new technology can never substitute for human values.”
What was he like? You can get an idea from this brief interview
Mr. Postman worked closely with Marshall McLuhan
In 1977, Marshall McLuhan defined media ecology as:
…means arranging various media to help each other so they won’t cancel each other out, to buttress one medium with another. You might say, for example, that radio is a bigger help to literacy than television, but television might be a very wonderful aid to teaching languages. And so you can do some things on some media that you cannot do on others. And, therefore, if you watch the whole field, you can prevent this waste that comes by one canceling the other out.
Inspired by McLuhan, Neil Postman founded the Program in Media Ecology at New York University in 1971. He described it as:
Media ecology looks into the matter of how media of communication affect human perception, understanding, feeling, and value; and how our interaction with media facilitates or impedes our chances of survival. The word ecology implies the study of environments: their structure, content, and impact on people.
The Rules
I was reading Michael Dahn’s blog the other day and found this particularly worth re-posting here:
“We can only lose what we cling to!â€
– BuddhaMany of us live by a set of beliefs accumulated over the course of our lifetime. We use these rules to navigate the possibilities of life. Some of them are positive rules that save us (e.g. “Don’t touch a hot stoveâ€) but some of them are limiting (e.g. “I can’t do it. It’s too hardâ€). Sometimes we have to stop and ask ourselves if the limitations in our life are self-imposed or actual. I believe that many times the rules by which we find ourselves constrained are self-imposed.
When life appears to be unfair, when bad things happen to good people, this is when you have the opportunity to give up or to change the rules of the game. It’s these game changing moves that enable you to conquer your fears in new and creative ways. You can change the rules of the game in several ways, here are but a few:
1. Change your beliefs: I live by the mantra that “nothing is impossible, the impossible just takes longer.†Why is it that we limit ourselves by what we think is impossible? Why do we obey the rules of our belief when our opponent does not? Why is it that we enable others to walk over us? Only by changing your belief can you break down the barriers that you have constructed and consider the possibility of out-of-the-box innovation.
2. Change the rules: In life many of us abide by a path that we feel has been laid our for us or is predestined to occur. We get frustrated when we feel deviations from that path in the same way we feel the rumble strip on the edge of the road. These path barriers move us in a direction that we “feel†is the “right path.†We cling to our path because it has been a part of us for so many years. Only when you accept variance in your path are you free and open to new possibilities. By accepting change and alternative outcomes we free ourselves to new futures and alternative happiness.When we stop clinging to self-imposed beliefs and prescriptive paths we free within ourselves the possibility of the impossible.
Here are a few new rules that you may want to consider.
1. “Be the change you want to see in the world.†– Mahatma Gandhi
2. Do Something
3. “To thine own self be true.†– Shakespeare
4. Our lives are the stories we tell ourselves.
5. Don’t live by anyone else’s rules, go make your own.
Marshmallow test: pass or fail?
I’ve never been into marshmallows but still think I woulda failed on principle:
Oh, The Temptation from Steve V on Vimeo.
Humans Swimming
Are you a human? Do you like to swim? How about free-diving? How about static free diving?
